Dear Wreath Wranglers:
So many of our Christmas traditions have two things in common: 1) They’re not as ancient as we think; and 2) They find their roots in Germany. Consider, by example, the humble Advent wreath. Johann Hinrich Wichern was one of eight children born to a poor family in Hamburg, Germany. Involved in the local church, he became a Protestant Sunday School teacher, holding classes that were extremely popular for their use of inventive symbols to convey the Gospel. At the age of 25, Wichern, concerned with the welfare of orphans and ex-convicts, founded a youth hostel in Horn, now a suburb of Hamburg, which he named Rauhes Haus (trans. Rough House). The facility, still in operation to this day, provided shelter, Christian education and vocational training to over 100 residents.
In 1839, Wichern was providing instruction for the Advent season. Taking a discarded wagon wheel, he turned it on its side and placed 20 small red candles and four larger white candles in succession around the wheel. Each weekday evening before scripture lessons, he would light one of the red candles, leaving the larger white candles for Sundays. This first Advent wreath marked the days from the first of December through Christmas Eve. It was an Advent calendar in light.
When the symbolic wreath was moved into churches, the daily candles were dropped, and the four Sundays prior to Christmas were ignited as part of the Advent liturgy. By the end of the century, Roman Catholic congregations also adopted the wreath, which became popular in the United States in the 1920s and '30s—another German import, like the Christmas tree, impacting American celebration of Christmastide. More recently, some Eastern Orthodox churches have adopted the wreath; theirs have six candles, however, because Advent in the Eastern Rite is forty days rather than four weeks.
Which brings me to my current musing—trying to figure out what each candle means. Traditionally, each candle symbolizes one of the four reactions to Christ’s birth—Hope, Peace, Joy and Love, but not necessarily in that order. If you find yourself celebrating in an Anglican church, then the candles represent Hope, the Hebrew Prophets, John the Baptist and the Virgin Mary. Another interpretation suggests the candles represent Prophecy, Mary and Joseph, the Shepherds and the Angels. Still others commend the order Hope, Love, Joy and Peace, placing the emphasis on the coming Prince of Peace. Some traditions light the pink (rose)-colored candle as the fourth candle as we move from penitent purple to wondrous white. Others light the pink (rose) candle on whatever Sunday Mary’s Magnificat is read from the lectionary, owing to the rose being one of many symbols referring to the Virgin Mary. Roman Catholics, Lutherans and Anglicans light the pink (rose, I know it’s called rose, but it still looks pink to me) on the Third Sunday, known as Gaudete Sunday, from the Latin word for Joy. To be fair, the tradition has only been around for 190 years, so as Christian symbols go, we’re still refining what it means to do it right. Or, to put it another way, no matter how you do it, someone will point out you’re getting it wrong.
And that’s my Musing for the first Monday of Advent. Figuring out how to do a “traditional” Christmas is a murky business. No matter what you choose to do in preparation for the celebration of Christ’s birth, even the most calcified traditions began as someone’s improvised guess. Perhaps the most important value to learn from Johann Wichern’s first Advent wreath is coming up with ways to keep the kids from roughhousing in the days before Christmas.
Completely confused as to why some churches have shifted to Advent blue, I remain,
With Love,
Jonathan Krogh
Your Pastor
Dear Election Deniers:
Well, another election is in the books, and I am beyond disappointed. I cannot discern the motivation of individual voters, but the collective count seems to be a win for anger and misogyny. Unfortunately I fear had it gone the other way we would have chalked up a win for complacency. You know my preference, but we all must live with the results and determine how to move forward.
Like many post-election executives, my job now is to discern the outcome’s impact on my business. I know the metaphor may feel unseemly, but as a minister I need to evaluate my industry which is religion, my brand which is Christianity and my model which is Presbyterian. Given the election results, I feel like a horse collar manufacturer in 1920s Detroit.
I don’t think the problem is the quality of the product—it’s whether or not anyone is buying.
Dear Spam-Call Warriors:
The phone rings. You don’t recognize the number, but you’re waiting for a call, so you say, “Hello?” There’s a long pause and then that strange boip sound that you know connects you to an AI-controlled recorded voice. Yep, it happened again…Spam Call! Against all reason, you try to interrupt sometimes with insults or questions, but the bot hasn’t been trained in irony, so you get back a very disappointing, “I’m sorry, I didn’t catch that. Would you like to…” Sometimes you wait and eventually get connected to a live operator. Guess what—even though it’s a living breathing person, they cannot be insulted. There is no expression of annoyance they have not heard before. Of course, they hang up before you can explain your frustration. Their only hope is volume, scooting on past your indignation to the next voice,
Dear Subscribers:
Once an organization or association has approved by-laws and built a website, it seems the next project is to create a newsletter or magazine. In addition to collecting dues, the staff, whether volunteer or paid, is tasked with keeping track of the industry’s trends and legislative agendum. Many of these periodicals now exist only online, but who can forget the importance of Potato Chipper Magazine or the National Tire Dealers and Retreaders Association newsletter? (When I was a kid, the latter arrived for my dad at the house each month.) It matters not your hobby, interest or profession, you can bet there’s a periodical that fits even the narrowest of interest. Some titles explain themselves, like “Private Island Magazine”; others feel a tad more obscure, like “Emu Today and Tomorrow” or “Miniature
Dear Hangry Diners:
Having just stepped away from my morning news feed, I’m inclined to observe that the world is a mess. Of course, 24-hour news cycles and constant doom scrolling would lead even the most stable among us to become unmoored, assuming the great apocalypse is only moments away. But that’s how it works when attention is monetized. The financial incentives are out of whack—the purpose of information is not to keep me informed, but to keep me glued, to awaken in me an insatiable hunger for the next screen. I’m ashamed to admit how well it works, because even as I write this I am tempted to click back on the updates of some story, issue, poll or commentary. It all triggers in me a
Dear Real Intelligence (RI?) Seekers:
Last year my brother Bruce (Prof. Emeritus electrical engineering, Carnegie Mellon University, and Founding Director CMU Africa) was interviewed by CNBC Africa regarding current technological developments on the continent. In the interview, which may be found here, he discussed the importance of context in Artificial Intelligence (AI) learning models. In our conversations, my brother has talked about the vast difference between American and European AI models and African continental models relating to everything from logistics to health care to banking.
If you were to use models trained with data from legacy countries and inquire as to how developing nations in Africa could improve the delivery of goods and finances, the AI output would most likely commend grand infrastructure projects requiring the construction of massive dams, highway systems and power plants. However, African nations are currently using networks
Dear Art Dealers,
From 1870 to 1871, impressionist painter Claude Monet lived in London, where he had arrived from Paris in self-imposed exile to avoid conscription in the Franco-Prussian War. That first exposure to London’s smoggy air inspired the young artist, who was fascinated by what the moisture and pollution did to the refraction of light. After returning to Paris, Monet was determined to revisit London, which he did many times over the subsequent decades.
Among his favorite subjects for painting were the Parliament buildings along the River Thames capturing the various angles of light and fog. Throughout his career, Monet captured those
Dear Happy(?) Campers:
Happiness is a byproduct, not a goal. I heard that quote during a podcast interview last week and it is stuck in my head.
A little research reveals that Mahatma Gandhi may or may not have said something similar. His abbreviated quote usually reads, “Happiness is when what you think, what you say, and what you do are in harmony.” Except that seems to be a memeification (yes, invented word) of a longer, more verifiable Gandhi quote: “Happiness is a direction, not a place. Happiness
Dear Busybodies,
Labor Day—that last gasp of summer as we slip our summer whites into storage and prepare for the seasonal responsibilities of harvest. A day for workers to set aside the drudgery of Mondays for one fleeting glimpse of how life could always be had we been born into the luxury of the leisure class. Except these days we no longer mark success as freedom from responsibility, but rather prove our worth by a flurry of perpetual busyness.
Imagine Elon Musk or Jeff Bezos lingering over one more game of croquet on the lawn while sipping lemonade. Or Bill Gates and Mark Zuckerberg touring aimlessly down a coastal highway, windblown with
Dear Seekers:
This past week I attended a required clergy continuing education program hosted by the Presbytery of Chicago. A portion of the day was devoted to helping us understand the importance of monitoring our stress. When we are under pressure, we are more likely to violate the personal boundaries of others; we become less supportive of their needs, and our tolerance for their behavior wears thin. At the same time, the presenters wanted us to appreciate how stress helps us grow, building our resilience, so they offered this illustration...
Biosphere 2 was a research project constructed in the Arizona desert in the late 1980s to determine if it was possible to create a closed ecological system which, in the future, might sustain human life on other planets. It’s a massive domed structure that replicates
Dear Wealthy Investors:
If you’ve missed the fact that I think a “prosperity gospel” is heresy, then we haven’t talked. Religious hucksters have been around since the beginning of time. Even the early church struggled with that brand of phony.
In Acts 4.32, we’re told how many people sold property to place the money before the Apostles so they could distribute it to any who were in need. In Acts chapter 5, Ananias and his wife Sapphira wanted in on the action. Christians were digging deep to support the work of the early church. So Ananias and Sapphira sold a piece of property, but they held back
Dear Political Patrons:
I’m not a Chicago native, but I’ve spent nearly three times as many years as a resident of the Windy City as I had in my hometown of Omaha, and all of that time on the South Side (if one counts Hyde Park as the South Side). When I arrived in Hyde Park, Michael Bilandic was Mayor, and the fact that he was Croatian was of little consequence to my newfound awareness of Chicago politics. The Irish were kings of the South Side ever since Mayor Richard J. Daley’s mother, Lillian, announced that she wanted more for her son than being a policeman. Richard J. didn’t disappoint.
Daley (the elder) had a keen sense of optics, making sure that his base constituencies were well represented when handing out credit and meting out power. His was a carefully crafted machine in which the component parts were not
Dear Collective Clergy:
As you may gather from my sermons over the past several weeks, I’ve been thinking a lot about community, about interdependence, about sharing. Perhaps because there are few things less independent or self-sufficient than caring for someone who is ill; or perhaps because I am old enough to realize there are some things I will never accomplish in this life. Whatever the reason, I’ve been musing about how spirituality has become a personal responsibility. We’ve privatized it. We are taught that each of us is responsible for working out our own salvation, our prayer life, our meditation, our scriptural devotion, even our emotional health and faith. I’m not so sure that’s right.
Much of this started with the Reformation. The reformers denounced the special position priests held in mediating God’s presence for the people through the
Dear, Dear Friends:
Letters from the pastor are traditionally epistles of reprimand. Seeing oneself as constrained by a stiff-necked people, the pastor attempts to write the congregation into submission. Confident that the only limit to their ministerial wonderfulness is spiritual stubbornness, they dedicate their pens and preaching to browbeat the very congregation to which they are called. I sometimes wonder how church members tolerate such dismissive paternalism. There must be something irresistible in the friendships, or the choir rehearsals, or the coffee that brings people back to endure their weekly scolding. I have on occasion, submitted my congregations to such smug condescending judgmentalism, and now looking back, I am sorry. My regret arises not only from the absurdity of ‘biting the hands that feed me,’ but
Dear Welcoming Worshipers:
This may come as a bit of a surprise, but occasionally I muse about things other than political temperament or cultural erosion; sometimes I muse about the church—and not just its niche in society or role in public discourse. I sometimes think about how we ‘do’ church and how we ‘are’ church.
For the past few weeks, I’ve been rolling around in my head our metrics. What we count, how we measure progress, where we look for trends. Most often we consider ‘how many’, as in attendance, and ‘how much’, as in offerings or expenditures. But independent from this annual report data, I’ve been thinking about people, as in those who are not yet part of our fellowship, and I’m beginning to believe our systems of connection may be upside-down.
The centerpiece of our community in both energy and focus is our gathering
Dear Fatigued Faithful:
Now that the state of Louisiana has codified posting the Ten Commandments in every public school classroom, attention has been given to commandments 7 (Thou shalt not commit adultery) and 9 (Thou shalt not bear false witness) and whether or not the politicians who endorse the policy live up to these commands. Those who defend the posting of the Decalogue claim it is a bedrock document of American law, and as such a piece of history without religious prejudice. My musing over this issue, and the recent state school superintendent of Oklahoma mandating the teaching of the Bible in schools, has less to do with the documents themselves and more to do with the qualifications of those who will interpret their meaning for young minds.
Of course, the Ten Commandments is a religious document. Let’s start with #1, “Thou shalt have no other gods before me.” There is nothing secular about that! Of course, moving on, the next three commandments are equally sectarian: #2 Thou shalt not make any graven image, #3 Thou shalt not take the name of the Lord thy God in vain and #4 Remember
Dear Bugged Ones:
As many as 1.5 million cicadas per acre emerged a few weeks ago in our region of Illinois. With great anticipation, people dreaded the endless sound of their mating screech. It was amazing how finding a single cicada in the house and courting him outside could fill the air with so much noise. While larger than most bugs, it still seemed to emit more sound than its size could resonate. The crunching sound too—of thousands of exoskeletons littering the sidewalks—created its own fascinating cringe.
Love them or hate them, they’re now nearly gone.
It will be 2041 when our brood emerges again. If I’m still around, I’ll be 80.
Dear Keepers of the Faith:
Last week the Southern Baptist denomination voted to change its constitution in order to fully codify that the office of Pastor could only be held by men. Congregations who deign to use the title Pastor for someone without a Y chromosome will be expelled from the denomination. Closely intertwined with the amendment’s rhetoric was a conservative political pushback related to debates over gender identity. It was not coincidental that former VP Mike Pence addressed the conference in person, and candidate President Trump provided pre-recorded video remarks to the assembly. Affirming the masculine prerequisite for congregational leadership, the vote was seen as a thumb-in-the-eye to political progressives who the Southern Baptists believe
Dear Dinner Guests,
Beginning this coming Sunday, June 9, our Adult Education program will feature a series of speakers discussing the lingering spiritual and emotional impact of the COVID-19 pandemic. These presentations will rely on materials and research prepared for the spring conference that didn’t happen due to low enrollment. I reflected on possible reasons for our collective disinterest a few weeks back in an essay linked here, and it is quite possible these Sunday post-worship gatherings will garner the same lackluster participation. But in consultation with our Adult Ministry Moderator Joe Yount, we’ve decided to try anyway, because we believe these conversations will be good for you—think of it as educational broccoli.
A core concern of mine has to do with what I have witnessed as a pastor and counselor when we fail to acknowledge undigested grief. (Yes, I’ll continue the roughage metaphor.) When we individually or collectively experience trauma, loss or disappointment,
Greetings, Praying Parents:
Sunday was Mother’s Day, and the text for the day was from John 17, a passage known as the High Priestly Prayer of Jesus. I’ve always found this record of Jesus’ words to be daunting. John’s language is layered and complex, and I’ve never quite understood what Jesus was praying. But, since it was Mother’s Day, I attempted to reinterpret John 17 as a mother’s prayer. When I started the project in preparation for my sermon, I was surprised how much more meaningful Jesus’ words were when seen through the heart of a mother.
Following worship, a few people asked if I could share the prayer. Since I hadn’t paraphrased the whole chapter, and chunks were truncated to make a point, I decided to undertake a re-reading of the whole
Dear Non-Conference Non-Attendees:
As you may know, a great deal of effort was put into planning and promoting a post-COVID conference scheduled for the second Saturday in March. Pre-registrations were underwhelming, so the week before the event I decided to cancel it. It’s bad form to have more breakout groups than attendees. I’m grateful for the presenters and preparers who were unable to showcase their no-doubt brilliant work; but discussing the impact of the pandemic four years out was clearly uninteresting to a wider public.
Upon reflection, I realize I shouldn’t be surprised. I conceived of an event designed to address the unprocessed grief we carry regarding what was lost during those dark months of soaring death rates and social isolation. I recognize now that a conference organized to address denial is doomed by its own irony.
Perhaps because I spent so much time thinking about the pandemic’s impact on our social psyche,
Dear Deep Intercessors:
As I’ve mentioned before, when confronted with pain, struggle, deprivation, weakness, etc., we’re not comfortable regulating our helplessness. “Thoughts and prayers” have become a trivializing phrase, hiding passivity in the face of tragedy. But there are times when that’s all we’ve got. Unfortunately, “I’ll pray for you” feels like a last resort when we’ve exhausted all the options of practical assistance. It feels like surrender. ‘I wanted to do something useful, but all the wonderful things I could do have been declined, so I guess I’m stuck with praying instead.’
I understand how quickly feelings of helplessness can degenerate into a self-loathing
Dear Taxing Filers:
April 15th, Tax Day! Hopefully you’re not scrambling to finish the filing task on this beautiful Monday; I usually am. Not because I procrastinate, which I do, but because ministers are paid like independent contractors, so the 15.3% self-employment tax on salary and housing allowance usually leaves a little extra needed to top off my quarterly payments from the previous year. Like many, I’m in no rush to hand off that cash. I am grateful for the continued income tax exemption provided to clergy for housing allowance, but am not confident that exemption will last. Implemented to compensate pastors who own their homes rather than live in a church manse, local municipalities like the allowance because it keeps clergy houses on the property tax rolls. Churches do not pay tax for their property, including church-owned pastors' housing. (Strangely enough, continuation of the housing allowance exemption finds its greatest protection from the U.S. military.) All this brings me to today’s musing, a brief history of the religious church tax exemption.
It’s an old allowance. Christian Emperor Constantine (272-337 BCE) famously insulated Christian churches from Roman taxation, a tradition that was continued
Dear Sunward Gazers,
As I write this we are anticipating a solar eclipse, which reminds me of my brief childhood hope of becoming an astronomer. It was the height of the Space Race, and Apollo missions were already in full gear, inching the United States closer to planting the first human feet on the moon. My neighborhood buddies and I were well aware of the tragic Apollo 1 accident on February 21, 1967, in which Command Pilot Gus Grissom, Senior Pilot Ed White and Pilot Roger B. Chaffee perished in an awful fire during a launch rehearsal. An electrical spark ignited nylon insulation, and the conflagration was accelerated by the use of pure, high-pressure oxygen in the cabin. A congressional investigation resulted in several changes to the module’s design, particularly the use of a far less explosive nitrogen/oxygen mixture. They had briefly experimented with an even more inert helium/oxygen blend, but that combination made the astronauts sound like Alvin and the other chipmunks, so it was scuttled in the name of dignity.
Most of my friends aspired to be astronauts, but I was a risk-averse kid. As with the high dive or the zipline, I preferred to be an observer rather than a potential stain on the pool’s bottom or cautionary splat on a camp trail. Astronomy was for me—it was a profession that involved sitting
Dear Sitters:
In 2001, Norwegian composer Rolf Løvland wrote a short instrumental piece with a contemplative melody and haunting harmonies titled “Silent Story”. A few years later, Løvland approached novelist and songwriter Brendan Graham to write lyrics for the piece. It was first performed at the funeral of Løvland’s mother by vocalist Johnny Logan, who later recorded a demo of the piece with full orchestra. The song was picked up by various artists, but these recordings languished without much fanfare; that was until 2003, when producer David Foster selected the song for up-and-coming star Josh Groban. “You Raise Me Up” became one of Groban’s megahits.
The structure of the song creates a sweeping double crescendo of the chorus; just when you think the song has reached its emotional apex, the tune modulates,
Dear Pledging Patriots:
At the close of the 1800s, the United States was swamped with immigrants. Nearly 15% of the nation was foreign born, with a majority coming from northern and western European countries. It was noted that in 1890, one in six Chicago residents had been born in Germany. There were also a substantial number of new American residents from Ireland and eastern Europe. They were largely poor and alarmingly Catholic. Most, regardless of their country of origin, were arriving on American shores having formerly been pledged to kings and other associated royal potentates. Coming to America required not only the acquisition of a new language, but also a changed understanding of citizenship. Republics are very different from monarchies.
Concern over the new arrivals’ ability to assimilate and a fear that they lacked understanding
Dear Ones:
As you may imagine, today’s Musing doesn’t wander far from Dani’s brain surgery today. Some things overwhelm all other threads of concentration. Counting out Aggi’s (our dog) pills this morning and smooshing them into her favorite gummy candy, I was taken aback, because next to the newly filled pill cup was another pill cup containing the pills, each stuffed into a gummy. Clearly, I had done that task earlier in the morning and had no actual memory of having performed that part of my morning routine. I’m finding myself making sure the keys are in my pocket several times each time I get out of the car. Deep thought clearly takes up a lot of space, crowding out the mundane mental wanderings of an average day…
Dear Past Pandemic Prospectors,
Four years ago, during the second week of March 2020, the world underwent a profound transformation. Restaurants, schools, libraries, museums, churches, offices, sports arenas—any place where people gathered—shut down for nearly two years. Social connections were reduced to glowing screens, loved ones were glimpsed behind closed windows, learning was confined to laptops, and touch was abandoned. The world functioned at a distance, and remote living seemed safer.
When 'normalcy' returned, there was a rush to resume activities, to gather, to embrace, and to move forward. However, in our haste, we overlooked
Dear God Lovers:
I seldom experience past sermon preparation bleeding over into my Monday brain—by Sunday afternoon I’ve pretty much exhausted all interest in that morning’s texts, and I attempt to create some headspace to welcome the following week’s passages. But yesterday’s epistle reading from 1 Corinthians 8.1-13 has left some spiritual residue about which I have been musing.
For those who were there or who listened online, the focus of my sermon was the conclusion of the first verse of the passage, “Knowledge puffs up, but love builds up.” These words were convicting enough to wrestle out a full sermon. But verse 2 is equally if not more startling. Paul writes,
Dear Happy Campers:
In 1930, Walter Strong, publisher of the Chicago Daily News, constructed his country getaway summer home for his wife Josephine and their five children. Josephine’s brother, architect Maurice Webster, designed the home to resemble a Tudor castle, knowing Strong’s affection for his European travel and the writings of Sir Walter Scott. Quarried from local limestone, the house sits on a perch above the Rock River with sixteen bedrooms, nine baths, eight fireplaces, gargoyles and several playful secret passageways. Strong, however, never fully enjoyed this fanciful retreat house, as he died suddenly in 1931.
Widow Josephine Strong maintained the home just outside of Oregon, Illinois, splitting her time between The Castle and her residence in Wilmette. When she passed in 1961, her children had scattered beyond the Midwest and did not wish to maintain the eclectic property, selling it to the Blackhawk Presbytery as a camping facility for