Dear Fellow Pent-up Evangelists:
I fear we’ve all become my Aunt Betty. She wasn’t my aunt, but my mother’s aunt (grandmother’s sister), but the nuance of great-aunt was pointless to clarify when we were little, so we, like my mom, called her aunt.
Ethel “Betty” Bettin Bruechart was an amazing woman, at one point serving as senior editor for The King’s Business, the nation’s largest Christian magazine. She was also the executive administrative assistant for Dr. Lewis Talbot, president of Biola University and founder of Talbot School of Theology in Los Angeles, California.
Born in 1903, Aunt Betty’s talent as a speaker, writer and editor was eclipsed by the powerful men in her life. Her diary is filled with the names of her colleagues, a who’s who of mid-twentieth century American Fundamentalist evangelism. She had corrected the grammar and punctuation of the likes of T.C. Horton, Lyman Stewart, Donald Barnhouse, R.A. Torrey and Charles Fuller, names not recognizable today, but in the evangelism circles before Billy Graham they were household words. Honored to serve their mission, Aunt Betty was driven to prove herself worthy of God’s calling, but as a woman her job was subservient to the more public work of men.
She held a quiet admiration for Aimee Semple McPherson (1890-1944), woman evangelist and founder of the Foursquare Church, but McPherson’s flamboyant motorcycle-riding Pentecostal style was off-putting to my fundamentalist aunt. Such showmanship (or show-womanship) seemed to her untrustworthy and not sufficiently Biblical, although on many occasions Aunt Betty snuck over to the 12,000-seat Angelus Temple, McPherson’s grand auditorium church, to watch Sister Aimee ride her Indian motorcycle onto the platform dressed as a cop with the message, “Jesus Wants You to STOP Sinning!”
So, Aunt Betty busied herself with the woman-approved Kingdom work of moving commas, un-splitting infinitives and coordinating subjects and verbs. The one realm where she was allowed witness equal to men was personal evangelism, something she relished with the enthusiasm of a pit bull greeting a junkyard fence jumper.
When she traveled, she would always book a seat in the smoking section of the train, or later, airplane. This, she believed, would place her square in the seat of sinners. Armed with rapid apologetics, sharp wit and ready Gospel literature, she would berate her unsuspecting seatmate with the divine message of deliverance and salvation, the likes of which I hadn’t seen until the advent of our modern Facebook and Twitter comments option.
Which brings me to the vent-hole of social media. I’m beginning to see the vitriol expressed on my communications platforms as the escape valve provided for socially repressed. Unable to do anything truly productive about the world’s problems, we grab the seat we’re given and harangue our random neighbors with our view on how the world should be and how they should behave.
I always felt a little bad for my aunt’s traveling companions; they boarded their chosen conveyance assuming they were going to see their grandchildren or classmate alumna in Omaha. They had no idea that random fate of seat assignment would land them next to an encounter with eternal values and possible condemnation to hell. I never said anything; I was young, and it wasn’t my place. Besides, what if Aunt Betty really was saving souls? It was her place to feel like she was doing something good in the world.
The same odd place I find myself hammering out this Monday Musing.
Buttonholing you only because you were seated next to me, I remain,
With Love,
Jonathan Krogh
Your Pastor
Dear Loved Ones:
From time to time there’s a problem that arises for the class clown, the smirking commentator, the sardonic jokester—things can go off the rails when you’re trying to be sincere; people who know you keep waiting for the punch line. The shtick gets old for those who have to live with it. Just ask Dani, who tells people to wait for the second thing that comes out of my mouth, because the first thing is usually an attempt at humor. She says “attempt” because after years of togetherness, it’s hard to generate new material. I used to make her laugh; now I tend to make her cringe. “If that wasn’t funny,” I’ll ask,
Dear Christmas Tree Huggers:
With the weather feeling more like April than December, it’s a little harder to get into the Christmas spirit, but calendars are unrelenting, so for inspiration I’ll dig back into the past hoping to find that little thread that will amusingly unravel that ugly Christmas sweater of memory.
When I was little, about this time of year the family would head down to Omaha’s Old Market looking for our annual tree. That area of downtown Omaha is now filled with trendy shops and high-end restaurants, but back then it was a dilapidated wholesale produce market where tree sellers would unstrap their wares priced by the foot. Of course, most of us kids wanted the tallest tree possible. Knowing our living room ceiling was about nine feet, subtracting for the tree topper which looked a little like an eight-inch satellite with a silver spire, and adding about six inches to the bottom for the tree stand, we figured an eight and a half foot tree would max out the height, leaving a little space
Dear Lovers of Life:
Since the Supreme Court overturned Roe v. Wade in the Dobbs case, returning the jurisdiction over abortion legislation to the states, anti-abortion activists have aggressively mounted their case attempting to limit women’s choice in every state. I would like to say at outset that I am firmly pro-choice; however, in today’s Monday Musing I am not going to weigh in on specific legislative proposals but focus instead on what I believe is the misuse of Scripture by the anti-abortion right. Repeatedly we’ve heard it said that the Bible is against abortion, or even more aggressively, “God hates abortion”, but on the specific topic of pregnancy termination, the Bible says no such thing.
What anti-abortionists do with Scripture is cobble together some poetic passages
Dear Long Weekend Spenders:
When policy or politics seems to be careening out of control, I often take comfort in history, finding how we have endured even greater upheavals in past disasters. It’s a technique found in several Psalms (41, 61, 71, 91, 140 and others), where the author reminds the reader of God’s help and provision during great calamities of the past, concluding that God will surely be present for us now. Perhaps the best hymnological example is “Our God, Our Help in Ages Past,” where Isaac Watts (1674-1748) paraphrased Psalm 90 into a glorious congregational song (sample here). A more contemporary example can be found in Tom Trenney’s soulful hymn, “God Wouldn't Bring You This Far to Leave You” (2022, sample here). I find singing this affirmation even more reassuring than reading it.
So with survivorship in mind, my musing today turns to Black Friday, the annual retail frenzy spurred by an extra day off after Thanksgiving. It seems exploitative to pin a day of spending immediately after being loosened up by a day of thanks, but it’s the same logic that in worship places the offering right after the sermon and prayer. Like so many traditions,
Dear Happy Campers:
In 1930, Walter Strong, publisher of the Chicago Daily News, constructed his country getaway summer home for his wife Josephine and their five children. Josephine’s brother, architect Maurice Webster, designed the home to resemble a Tudor castle, knowing Strong’s affection for his European travel and the writings of Sir Walter Scott. Quarried from local limestone, the house sits on a perch above the Rock River with sixteen bedrooms, nine baths, eight fireplaces, gargoyles and several playful secret passageways. Strong, however, never fully enjoyed this fanciful retreat house, as he died suddenly in 1931.
Widow Josephine Strong maintained the home just outside of Oregon, Illinois, splitting her time between The Castle and her residence in Wilmette. When she passed in 1961, her children had scattered beyond the Midwest and did not wish to maintain the eclectic property, selling it to the Blackhawk Presbytery as a camping facility for
Dear Election Deniers:
Well, another election is in the books, and I am beyond disappointed. I cannot discern the motivation of individual voters, but the collective count seems to be a win for anger and misogyny. Unfortunately I fear had it gone the other way we would have chalked up a win for complacency. You know my preference, but we all must live with the results and determine how to move forward.
Like many post-election executives, my job now is to discern the outcome’s impact on my business. I know the metaphor may feel unseemly, but as a minister I need to evaluate my industry which is religion, my brand which is Christianity and my model which is Presbyterian. Given the election results, I feel like a horse collar manufacturer in 1920s Detroit.
I don’t think the problem is the quality of the product—it’s whether or not anyone is buying.
Dear Spam-Call Warriors:
The phone rings. You don’t recognize the number, but you’re waiting for a call, so you say, “Hello?” There’s a long pause and then that strange boip sound that you know connects you to an AI-controlled recorded voice. Yep, it happened again…Spam Call! Against all reason, you try to interrupt sometimes with insults or questions, but the bot hasn’t been trained in irony, so you get back a very disappointing, “I’m sorry, I didn’t catch that. Would you like to…” Sometimes you wait and eventually get connected to a live operator. Guess what—even though it’s a living breathing person, they cannot be insulted. There is no expression of annoyance they have not heard before. Of course, they hang up before you can explain your frustration. Their only hope is volume, scooting on past your indignation to the next voice,
Dear Subscribers:
Once an organization or association has approved by-laws and built a website, it seems the next project is to create a newsletter or magazine. In addition to collecting dues, the staff, whether volunteer or paid, is tasked with keeping track of the industry’s trends and legislative agendum. Many of these periodicals now exist only online, but who can forget the importance of Potato Chipper Magazine or the National Tire Dealers and Retreaders Association newsletter? (When I was a kid, the latter arrived for my dad at the house each month.) It matters not your hobby, interest or profession, you can bet there’s a periodical that fits even the narrowest of interest. Some titles explain themselves, like “Private Island Magazine”; others feel a tad more obscure, like “Emu Today and Tomorrow” or “Miniature
Dear Hangry Diners:
Having just stepped away from my morning news feed, I’m inclined to observe that the world is a mess. Of course, 24-hour news cycles and constant doom scrolling would lead even the most stable among us to become unmoored, assuming the great apocalypse is only moments away. But that’s how it works when attention is monetized. The financial incentives are out of whack—the purpose of information is not to keep me informed, but to keep me glued, to awaken in me an insatiable hunger for the next screen. I’m ashamed to admit how well it works, because even as I write this I am tempted to click back on the updates of some story, issue, poll or commentary. It all triggers in me a
Dear Real Intelligence (RI?) Seekers:
Last year my brother Bruce (Prof. Emeritus electrical engineering, Carnegie Mellon University, and Founding Director CMU Africa) was interviewed by CNBC Africa regarding current technological developments on the continent. In the interview, which may be found here, he discussed the importance of context in Artificial Intelligence (AI) learning models. In our conversations, my brother has talked about the vast difference between American and European AI models and African continental models relating to everything from logistics to health care to banking.
If you were to use models trained with data from legacy countries and inquire as to how developing nations in Africa could improve the delivery of goods and finances, the AI output would most likely commend grand infrastructure projects requiring the construction of massive dams, highway systems and power plants. However, African nations are currently using networks
Dear Art Dealers,
From 1870 to 1871, impressionist painter Claude Monet lived in London, where he had arrived from Paris in self-imposed exile to avoid conscription in the Franco-Prussian War. That first exposure to London’s smoggy air inspired the young artist, who was fascinated by what the moisture and pollution did to the refraction of light. After returning to Paris, Monet was determined to revisit London, which he did many times over the subsequent decades.
Among his favorite subjects for painting were the Parliament buildings along the River Thames capturing the various angles of light and fog. Throughout his career, Monet captured those
Dear Happy(?) Campers:
Happiness is a byproduct, not a goal. I heard that quote during a podcast interview last week and it is stuck in my head.
A little research reveals that Mahatma Gandhi may or may not have said something similar. His abbreviated quote usually reads, “Happiness is when what you think, what you say, and what you do are in harmony.” Except that seems to be a memeification (yes, invented word) of a longer, more verifiable Gandhi quote: “Happiness is a direction, not a place. Happiness
Dear Busybodies,
Labor Day—that last gasp of summer as we slip our summer whites into storage and prepare for the seasonal responsibilities of harvest. A day for workers to set aside the drudgery of Mondays for one fleeting glimpse of how life could always be had we been born into the luxury of the leisure class. Except these days we no longer mark success as freedom from responsibility, but rather prove our worth by a flurry of perpetual busyness.
Imagine Elon Musk or Jeff Bezos lingering over one more game of croquet on the lawn while sipping lemonade. Or Bill Gates and Mark Zuckerberg touring aimlessly down a coastal highway, windblown with
Dear Seekers:
This past week I attended a required clergy continuing education program hosted by the Presbytery of Chicago. A portion of the day was devoted to helping us understand the importance of monitoring our stress. When we are under pressure, we are more likely to violate the personal boundaries of others; we become less supportive of their needs, and our tolerance for their behavior wears thin. At the same time, the presenters wanted us to appreciate how stress helps us grow, building our resilience, so they offered this illustration...
Biosphere 2 was a research project constructed in the Arizona desert in the late 1980s to determine if it was possible to create a closed ecological system which, in the future, might sustain human life on other planets. It’s a massive domed structure that replicates
Dear Wealthy Investors:
If you’ve missed the fact that I think a “prosperity gospel” is heresy, then we haven’t talked. Religious hucksters have been around since the beginning of time. Even the early church struggled with that brand of phony.
In Acts 4.32, we’re told how many people sold property to place the money before the Apostles so they could distribute it to any who were in need. In Acts chapter 5, Ananias and his wife Sapphira wanted in on the action. Christians were digging deep to support the work of the early church. So Ananias and Sapphira sold a piece of property, but they held back
Dear Political Patrons:
I’m not a Chicago native, but I’ve spent nearly three times as many years as a resident of the Windy City as I had in my hometown of Omaha, and all of that time on the South Side (if one counts Hyde Park as the South Side). When I arrived in Hyde Park, Michael Bilandic was Mayor, and the fact that he was Croatian was of little consequence to my newfound awareness of Chicago politics. The Irish were kings of the South Side ever since Mayor Richard J. Daley’s mother, Lillian, announced that she wanted more for her son than being a policeman. Richard J. didn’t disappoint.
Daley (the elder) had a keen sense of optics, making sure that his base constituencies were well represented when handing out credit and meting out power. His was a carefully crafted machine in which the component parts were not
Dear Collective Clergy:
As you may gather from my sermons over the past several weeks, I’ve been thinking a lot about community, about interdependence, about sharing. Perhaps because there are few things less independent or self-sufficient than caring for someone who is ill; or perhaps because I am old enough to realize there are some things I will never accomplish in this life. Whatever the reason, I’ve been musing about how spirituality has become a personal responsibility. We’ve privatized it. We are taught that each of us is responsible for working out our own salvation, our prayer life, our meditation, our scriptural devotion, even our emotional health and faith. I’m not so sure that’s right.
Much of this started with the Reformation. The reformers denounced the special position priests held in mediating God’s presence for the people through the
Dear, Dear Friends:
Letters from the pastor are traditionally epistles of reprimand. Seeing oneself as constrained by a stiff-necked people, the pastor attempts to write the congregation into submission. Confident that the only limit to their ministerial wonderfulness is spiritual stubbornness, they dedicate their pens and preaching to browbeat the very congregation to which they are called. I sometimes wonder how church members tolerate such dismissive paternalism. There must be something irresistible in the friendships, or the choir rehearsals, or the coffee that brings people back to endure their weekly scolding. I have on occasion, submitted my congregations to such smug condescending judgmentalism, and now looking back, I am sorry. My regret arises not only from the absurdity of ‘biting the hands that feed me,’ but
Dear Welcoming Worshipers:
This may come as a bit of a surprise, but occasionally I muse about things other than political temperament or cultural erosion; sometimes I muse about the church—and not just its niche in society or role in public discourse. I sometimes think about how we ‘do’ church and how we ‘are’ church.
For the past few weeks, I’ve been rolling around in my head our metrics. What we count, how we measure progress, where we look for trends. Most often we consider ‘how many’, as in attendance, and ‘how much’, as in offerings or expenditures. But independent from this annual report data, I’ve been thinking about people, as in those who are not yet part of our fellowship, and I’m beginning to believe our systems of connection may be upside-down.
The centerpiece of our community in both energy and focus is our gathering
Dear Fatigued Faithful:
Now that the state of Louisiana has codified posting the Ten Commandments in every public school classroom, attention has been given to commandments 7 (Thou shalt not commit adultery) and 9 (Thou shalt not bear false witness) and whether or not the politicians who endorse the policy live up to these commands. Those who defend the posting of the Decalogue claim it is a bedrock document of American law, and as such a piece of history without religious prejudice. My musing over this issue, and the recent state school superintendent of Oklahoma mandating the teaching of the Bible in schools, has less to do with the documents themselves and more to do with the qualifications of those who will interpret their meaning for young minds.
Of course, the Ten Commandments is a religious document. Let’s start with #1, “Thou shalt have no other gods before me.” There is nothing secular about that! Of course, moving on, the next three commandments are equally sectarian: #2 Thou shalt not make any graven image, #3 Thou shalt not take the name of the Lord thy God in vain and #4 Remember
Dear Bugged Ones:
As many as 1.5 million cicadas per acre emerged a few weeks ago in our region of Illinois. With great anticipation, people dreaded the endless sound of their mating screech. It was amazing how finding a single cicada in the house and courting him outside could fill the air with so much noise. While larger than most bugs, it still seemed to emit more sound than its size could resonate. The crunching sound too—of thousands of exoskeletons littering the sidewalks—created its own fascinating cringe.
Love them or hate them, they’re now nearly gone.
It will be 2041 when our brood emerges again. If I’m still around, I’ll be 80.
Dear Keepers of the Faith:
Last week the Southern Baptist denomination voted to change its constitution in order to fully codify that the office of Pastor could only be held by men. Congregations who deign to use the title Pastor for someone without a Y chromosome will be expelled from the denomination. Closely intertwined with the amendment’s rhetoric was a conservative political pushback related to debates over gender identity. It was not coincidental that former VP Mike Pence addressed the conference in person, and candidate President Trump provided pre-recorded video remarks to the assembly. Affirming the masculine prerequisite for congregational leadership, the vote was seen as a thumb-in-the-eye to political progressives who the Southern Baptists believe
Dear Dinner Guests,
Beginning this coming Sunday, June 9, our Adult Education program will feature a series of speakers discussing the lingering spiritual and emotional impact of the COVID-19 pandemic. These presentations will rely on materials and research prepared for the spring conference that didn’t happen due to low enrollment. I reflected on possible reasons for our collective disinterest a few weeks back in an essay linked here, and it is quite possible these Sunday post-worship gatherings will garner the same lackluster participation. But in consultation with our Adult Ministry Moderator Joe Yount, we’ve decided to try anyway, because we believe these conversations will be good for you—think of it as educational broccoli.
A core concern of mine has to do with what I have witnessed as a pastor and counselor when we fail to acknowledge undigested grief. (Yes, I’ll continue the roughage metaphor.) When we individually or collectively experience trauma, loss or disappointment,
Greetings, Praying Parents:
Sunday was Mother’s Day, and the text for the day was from John 17, a passage known as the High Priestly Prayer of Jesus. I’ve always found this record of Jesus’ words to be daunting. John’s language is layered and complex, and I’ve never quite understood what Jesus was praying. But, since it was Mother’s Day, I attempted to reinterpret John 17 as a mother’s prayer. When I started the project in preparation for my sermon, I was surprised how much more meaningful Jesus’ words were when seen through the heart of a mother.
Following worship, a few people asked if I could share the prayer. Since I hadn’t paraphrased the whole chapter, and chunks were truncated to make a point, I decided to undertake a re-reading of the whole
Dear Non-Conference Non-Attendees:
As you may know, a great deal of effort was put into planning and promoting a post-COVID conference scheduled for the second Saturday in March. Pre-registrations were underwhelming, so the week before the event I decided to cancel it. It’s bad form to have more breakout groups than attendees. I’m grateful for the presenters and preparers who were unable to showcase their no-doubt brilliant work; but discussing the impact of the pandemic four years out was clearly uninteresting to a wider public.
Upon reflection, I realize I shouldn’t be surprised. I conceived of an event designed to address the unprocessed grief we carry regarding what was lost during those dark months of soaring death rates and social isolation. I recognize now that a conference organized to address denial is doomed by its own irony.
Perhaps because I spent so much time thinking about the pandemic’s impact on our social psyche,
Dear Deep Intercessors:
As I’ve mentioned before, when confronted with pain, struggle, deprivation, weakness, etc., we’re not comfortable regulating our helplessness. “Thoughts and prayers” have become a trivializing phrase, hiding passivity in the face of tragedy. But there are times when that’s all we’ve got. Unfortunately, “I’ll pray for you” feels like a last resort when we’ve exhausted all the options of practical assistance. It feels like surrender. ‘I wanted to do something useful, but all the wonderful things I could do have been declined, so I guess I’m stuck with praying instead.’
I understand how quickly feelings of helplessness can degenerate into a self-loathing
Dear Taxing Filers:
April 15th, Tax Day! Hopefully you’re not scrambling to finish the filing task on this beautiful Monday; I usually am. Not because I procrastinate, which I do, but because ministers are paid like independent contractors, so the 15.3% self-employment tax on salary and housing allowance usually leaves a little extra needed to top off my quarterly payments from the previous year. Like many, I’m in no rush to hand off that cash. I am grateful for the continued income tax exemption provided to clergy for housing allowance, but am not confident that exemption will last. Implemented to compensate pastors who own their homes rather than live in a church manse, local municipalities like the allowance because it keeps clergy houses on the property tax rolls. Churches do not pay tax for their property, including church-owned pastors' housing. (Strangely enough, continuation of the housing allowance exemption finds its greatest protection from the U.S. military.) All this brings me to today’s musing, a brief history of the religious church tax exemption.
It’s an old allowance. Christian Emperor Constantine (272-337 BCE) famously insulated Christian churches from Roman taxation, a tradition that was continued
Dear Sunward Gazers,
As I write this we are anticipating a solar eclipse, which reminds me of my brief childhood hope of becoming an astronomer. It was the height of the Space Race, and Apollo missions were already in full gear, inching the United States closer to planting the first human feet on the moon. My neighborhood buddies and I were well aware of the tragic Apollo 1 accident on February 21, 1967, in which Command Pilot Gus Grissom, Senior Pilot Ed White and Pilot Roger B. Chaffee perished in an awful fire during a launch rehearsal. An electrical spark ignited nylon insulation, and the conflagration was accelerated by the use of pure, high-pressure oxygen in the cabin. A congressional investigation resulted in several changes to the module’s design, particularly the use of a far less explosive nitrogen/oxygen mixture. They had briefly experimented with an even more inert helium/oxygen blend, but that combination made the astronauts sound like Alvin and the other chipmunks, so it was scuttled in the name of dignity.
Most of my friends aspired to be astronauts, but I was a risk-averse kid. As with the high dive or the zipline, I preferred to be an observer rather than a potential stain on the pool’s bottom or cautionary splat on a camp trail. Astronomy was for me—it was a profession that involved sitting
Dear Sitters:
In 2001, Norwegian composer Rolf Løvland wrote a short instrumental piece with a contemplative melody and haunting harmonies titled “Silent Story”. A few years later, Løvland approached novelist and songwriter Brendan Graham to write lyrics for the piece. It was first performed at the funeral of Løvland’s mother by vocalist Johnny Logan, who later recorded a demo of the piece with full orchestra. The song was picked up by various artists, but these recordings languished without much fanfare; that was until 2003, when producer David Foster selected the song for up-and-coming star Josh Groban. “You Raise Me Up” became one of Groban’s megahits.
The structure of the song creates a sweeping double crescendo of the chorus; just when you think the song has reached its emotional apex, the tune modulates,
Dear Remembering Ones:
A few months ago, a clergy colleague of mine told me to go back and listen to Jimmy Carter’s famous “malaise” speech given from the Oval Office on July 15, 1979. (If you wish to listen to it too, I’ve linked it here.) This speecj, delivered by a president seated at his desk with riveting eye contact, is credited by some as the beginning of the end of his one-term presidency.
In his nationally televised address President Carter outlined what he felt were failures in his administration. He quoted both other politicians and ordinary people